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<head><title>The Book of Romans</title>
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<span class="top">The Book of Romans</span><HR NOSHADE>
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<tr><td class="chapter">Chapter</td><td>
<a href="B45C001.html">1</a>
<a href="B45C002.html">2</a>
<a href="B45C003.html"><font size=+2 color=red>3</font></a>
<a href="B45C004.html">4</a>
<a href="B45C005.html">5</a>
<a href="B45C006.html">6</a>
<a href="B45C007.html">7</a>
<a href="B45C008.html">8</a>
<a href="B45C009.html">9</a>
<a href="B45C010.html">10</a>
<a href="B45C011.html">11</a>
<a href="B45C012.html">12</a>
<a href="B45C013.html">13</a>
<a href="B45C014.html">14</a>
<a href="B45C015.html">15</a>
<a href="B45C016.html">16</a>
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<td class="v">3:1</td>
<td>What advantage then hath the Jew? or what profit is there of circumcision?</td>
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<td class="v">3:2</td>
<td>Much every way: chiefly, because that unto them were committed the oracles of God.</td>
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<td class="v">3:3</td>
<td>For what if some did not believe? shall their unbelief make the faith of God without effect?</td>
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<td class="v">3:4</td>
<td>God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.</td>
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<td class="v">3:5</td>
<td>But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)</td>
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<td class="v">3:6</td>
<td>God forbid: for then how shall God judge the world?</td>
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<td class="v">3:7</td>
<td>For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?</td>
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<td class="v">3:8</td>
<td>And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.</td>
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<td class="v">3:9</td>
<td>What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;</td>
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<td class="v">3:10</td>
<td>As it is written, There is none righteous, no, not one:</td>
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<td class="v">3:11</td>
<td>There is none that understandeth, there is none that seeketh after God.</td>
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<td class="v">3:12</td>
<td>They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.</td>
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<td class="v">3:13</td>
<td>Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:</td>
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<td class="v">3:14</td>
<td>Whose mouth is full of cursing and bitterness:</td>
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<td class="v">3:15</td>
<td>Their feet are swift to shed blood:</td>
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<td class="v">3:16</td>
<td>Destruction and misery are in their ways:</td>
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<td class="v">3:17</td>
<td>And the way of peace have they not known:</td>
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<td class="v">3:18</td>
<td>There is no fear of God before their eyes.</td>
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<td class="v">3:19</td>
<td>Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.</td>
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<td class="v">3:20</td>
<td>Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.</td>
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<td class="v">3:21</td>
<td>But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;</td>
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<td class="v">3:22</td>
<td>Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:</td>
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<td class="v">3:23</td>
<td>For all have sinned, and come short of the glory of God;</td>
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<td class="v">3:24</td>
<td>Being justified freely by his grace through the redemption that is in Christ Jesus:</td>
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<td class="v">3:25</td>
<td>Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;</td>
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<td class="v">3:26</td>
<td>To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.</td>
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<td class="v">3:27</td>
<td>Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.</td>
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<td class="v">3:28</td>
<td>Therefore we conclude that a man is justified by faith without the deeds of the law.</td>
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<td class="v">3:29</td>
<td>Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:</td>
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<td class="v">3:30</td>
<td>Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.</td>
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<td class="v">3:31</td>
<td>Do we then make void the law through faith? God forbid: yea, we establish the law.</td>
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